Poem Notes: Finding Pandora

  Finding Pandora arose from my dissatisfaction with the traditional myth of Pandora's Box. I often heard the story told this way — Pandora received a box from Zeus and she was told not to open it, but it looked like a fancy gift box and she thought it might have some goodies inside it, so she opened it. Out of the box flew a host of evil spirits like death and disease and so she doomed mankind. It's both a "curiosity killed the cat" story and a misogynist warning that women can't be trusted. I found both those ideas repulsive.

  In researching the myth further, the first thing I discovered is that an ancient Greek storyteller changed the word pithos to pyxis. What Pandora opened wasn't a box, it was a jar. Pithos were used to store water or food, partially submerged in the earth to stay cool. I started to wonder if some of other traditional interpretations were equally misguided.

  I soon learned that Pandora wasn't just any woman, she was the first woman. Her name means "Giving All" and she had many talents to share with the world. Pandora is a Mother Earth figure, depicted on ancient vases and jars. You can imagine her teaching beekeeping or plant medicine. As a longtime symbol of giving and fertility, how could she become the wretched figure who released evil on the world? We can blame Zeus, who loved causing trouble for humans, or we can imagine another way to read the story of Pandora's Box. All it takes is a little reframing.

  What if Hesiod read the text wrong and it wasn't death and disease she released? Let's say that they were, in fact, in the jar. What do they represent? It's submerged in the Earth, so that's the subconscious. Pandora is looking into the darkness, exploring her shadow self. She can't face the suffering of the world, so she turns within and finds courage in darkness. Maybe she even climbs into the jar. Maybe she buries herself. When she emerges, she's no longer afraid, she knows it's not her responsibility to save everyone. Maybe she doesn't have to Give All, all the time.

  She returns from the darkness, from the cold, dark earth holding the one thing no one can take from her — Hope — and so she shares hope with the world.

  Once you read it this way, the other version sounds trite. Read Finding Pandora on page 95 of Flywheels.

Poem Notes: Emergent Being

  Emergent Being asks “What if something came from nothing?” It’s a story that scientists tell in the Big Bang. The better we make our telescopes, the farther we can see, but due to the distance light travels, the farther we see, the farther back in time we see. The limit is that we can only see back to the Big Bang and we can’t see past that.

  Creation myths in many cultures claim that the Earth was created out of nothing. In Greek mythology, the titans and gods were born out of Chaos. Chaos was a state of everything and nothing at the same time. In Norse mythology, the world is created out of nothingness, called Ginnungap in the chronicles of the Elder Edda. In Maori legend, Te Kore is a void with unlimited potential. Te Kore can be interpreted as potential. All of creation emerges from Te Kore.

  The void is not necessarily empty. It’s more like everything is there, but it isn’t unfolded yet. In Unitarian Universalism this is referred to as The Mystery. It’s a domain that’s beyond our comprehension. To us it looks empty. To the gods, it’s a studio for creating the universe.

  Gods that spawn from the Void and from Chaos are also beyond human comprehension, although we can learn about their conquests, conflicts and adventures. In mythology, gods aren’t limited to a human form, although they may take one from time to time. Zeus turned himself into a swan and a cow, but gods can also be bigger than us, much more vast, an energy that stretches across galaxies.

  If we accept the truth told by many religions, that God is Love, then these vast celestial beings, so far advanced beyond our human foibles, must have developed great love for the conscious beings they birthed, a love for creation. That gives me hope.

  Read Emergent Being on page 219 of Flywheels.

Poem Notes: Everything

  Everything is a poem about isolation. I wrote it during the covid pandemic and I tried to compare the feeling of lockdown to the places I’d been where I was the most alone. There are three isolation scenarios in the poem and two take place on Mt. Rainier in Washington State, where I hiked as a young man, climbing thousands of feet up a steep mountain trail until I reached the large glacier at the top of the mountain.

  I imagined what it would be like to live on the mountain for the Summer, keeping watch in a fire tower and I was surprised to learn that electrical storms on the mountain are so strong that you have to be insulated or risk being fried. One of the accounts I read described a chair with glass insulators for feet, so I incorporated that into the poem.

  Another imagined scenario is watching the sunrise in Antarctica after months without sunshine. I read accounts that mentioned the brilliance of the first Autumn sunrise. The calendar there is reversed from ours, so their Spring comes in our Autumn. Do Antarcticans celebrate Christmas in the middle of Summer?

  The true story that’s central to the poem, is about a hike I took, starting at a place called Paradise, which is pretty amazing in the Summer. It’s covered in mountain wildflowers and marmots strut around, unafraid of the hikers. There’s a big lodge at Paradise that’s occupied most of the year, but in Winter the snow can fall fifteen feet deep or more, and it doesn’t melt until late May, June or even July.

  Mt. Rainier makes its own weather. It can be cloudy at the top, while surrounding skies are clear, and it can be above the clouds in sunshine while Seattle is locked in clouds. What’s always the case is that Rainier is one of the most isolated places on Earth. Most people don’t hike very far. If you keep going up the trail, you come to a huge glacier that’s nested in Rainier’s volcanic caldera.

  Did I mention that Rainier is considered an active volcano? It has seismic activity and although it hasn’t exploded in recent history, an eruption could happen anytime, so the farther up the trail you go, the more you have to trust the mountain to stay calm. Fifty-seven hikers lost their lives on Mt. St. Helens when it exploded in 1980.

  It doesn’t seem too risky though, because there’s no smoke and no lava. The caldera is filled with ice year-round. Any sense of risk is overcome by the magnificent views. On a clear day, you can see Mt. St. Helens, Mt. Shasta and Mt. Baker – the giants. It feels like you could reach out and touch them. Volcanoes aren’t particularly steep either. The trail is a constant grade, but you’re never in huge danger of falling off a cliff. It’s more a problem of rock slopes and boulders. Some of the boulders are humongous.

  I stopped at the glacier, because the cracks and crevasses in the summer snow looked dangerous, but I spotted some hikers on a trail ‘cross the glacier. They were headed for the Summit, which does have some cliffs and some tall spires that look like rock giants. You might need gear to reach the top or the trail might wind right up there. I don’t know, because I turned back.

  I turned back to civilization and people and community, but out there on the rock, on the edge of the glacier there was no one. It was the quietest place I’ve ever been. If anything happened to me, there would have been no one to help. There’s no cell service up there, but I wasn’t afraid. Maybe it was the low oxygen levels, but I felt exhilarated. I felt alive. I felt ecstatic.

  Maybe that’s why mystics say “Go to the Mountain.” I contrast that with life in the town or the city, with all its bustle and racket. On the mountain, it’s just you amid all that beauty. The sun even seems brighter up there, and yet we need our communities, we need other people, so at some point we have to descend.

  I look at this from a pandemic perspective in the poem. We are alone, isolated, but one day we will rejoin community and it will be wonderful. I remember my friend, Kurt Hoffman. He was so smart that when he joined the Navy, they assigned him to a nuclear submarine. He spent entire years under water.

  I think of my cousin, Hal, isolated with myalgic encephalomyelitis. He spent his life building community and now he can’t rise from his bed. Isolation is time to think, it’s meditation, but we need community too, so please try to balance those two in your life.

  Isolation is time to create and it’s time to make plans. When isolation ends, that’s when we dive in, hit the ground running and make sh*& happen! That’s the point of Everything. Every moment is a chance to make something new happen, to renew your life, to start the project you’ve always dreamed of. For me, it’s writing. Being alone isn’t a curse, it’s an opportunity to collect your resources, then when you enter the village, you can build, build, build.

  Read Everything, a long-form poem in Flywheels of Interdependence, out on the Ingram, Barnes and Noble and Amazon platforms.